OTTO
DIX (1891-1969): LIFE AND DEATH IN THE TRENCHES |
Updated:
June 13, 2011
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These Study Guides on War and Art were originally prepared for a course entitled "Responses to War: An Intellectual and Cultural History" given in the Department of History at The University of Adelaide between 1989 and 1999.
Otto Dix "Machine Gunners Advancing" from Der Krieg (1924) |
Peter Paret, Imagined Battles: Reflections of War in European Art (Chapel Hill: University of North Carolina Press, 1997). Chap 7 "Machine-gun Section Advancing," pp. 99-115.
Matthias Eberle, World War I and the Weimar Artists: Dix, Grosz, Beckmann, Schlemmer (New Haven: Yale University Press, 1985), "Otto Dix: Fighting for a Lost Cause. Art vs Nature".
Son of a foundry mould-maker, studied at Dresden Art Academy, began reading Nietzsche 1911, volunteered enthusiastically 1914 at age 23. August 1914 trained as artilleryman and later machinegunner. Autumn 1915 on Western Front, then service on Eastern Front, returned 1918 Western Front as aerial observer. Rose to rank of sergeant and saw service at Champagne, Artois and Somme. In interview 50 yrs after war stated:
Carried copy of Nietzsche, The Joyous Science and the Bible in his soldier's knapsack. From N Dix learned that growth and decay necessary part of nature, procreation and death part of the life cycle, struggle for survival, cruel cycle of birth and death. |
"Self-portrait as a soldier" (1924) |
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Self-portraits made during war show view of himself as warrior:
Other Self-portraits
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300 or so drawings he drew during war (not exhibited until 1962) show no indication of later pacifist stance but war as Nietzschean primal experience which unleashes enormous human energies.
War also releases enormous power of technology.
War reduces men to mere beasts with superhuman or mechanical energy:
Other Images of Trench warfare
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Loss of his faith in machines, war and the creative possibilities of destruction and violence after the war. Post-war art attacked the indifference of civilians towards the plight of disabled veterans. Power of machines transformed into ghoulish instruments of prostheses. Life and death struggle no longer leading to better world and supermen but war cripples and life and death struggle among prostitutes, murderers, gangsters. Reworked his war experiences in 1924 into powerful indictment of war and inhumanity of its destruction. According to Eberle:
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Print sequence "War" (1923-24):
In war drawings war was creative force like fertiltiy of women. In post-war period OD turnded to drawing prostitutes and victims of sex-murders. Perversion of his wartime view - war no longer creative/procreative but war as rape:
Similar change in post-war self-portraits - war brings out bestiality in men:
Depicted war veterans as crippled (physically and emotionally?). Often placed his own name or likeness somewhere in drawing to suggest OD was both victim and perpetrator. Wrtime interest in technology transformed into cynical interest in prostheses"
other images from "Krieg" series (1924) |
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Returned to war theme in 1929-32 with "War Triptych" - "Triptych" (1929-32) - detail of middle panel. War as a Christian passion play without the possibility of salvation:
And in 1934-6 with "Flanders" (1934-36) influenced by reading Barbusse, Under Fire: The Story of a Squad (1917) . Heavy rain has reduced landscape to primeval slime, blending of human life and more primited forms, suggestion that only after return to original ooze could salvation and rebirth follow? Quote from "Under Fire" (pp. 319-20): |
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After rise to power of Nazis OD entered "inner emigration"
after being thrown out of professorship at Dresden in 1933. Lived
at Lake Constance.
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