A Workers Party Reunion: What’s in a Name?

A group of founders and early supporters of Australia’s first “libertarian party” – provocatively and toungue-in-cheek perhaps called the “Workers Party” – are getting together later this month for a “Reunion”. To encourge discussion and reflection on those tumultuous years nearly half a century ago I have listed below some of my recent blog posts and other contibutions to the liberty movement.

Some Thoughts on the Name

An attempt at ideological reclamation

Some of us thought that it was wrong that communists, socialists, and nazis had claimed the exclusive right to speak on behalf of “the workers” and so felt they were entitled to use the word “worker” in the name of their political parties. Something similar could be said about “labour” (or “labor”) and the parties which claimed to speak on behalf of those who “laboured”. CLs and libertarians believed that all workers and labourers should be represented politically, whether they worked with their hands, or their minds, or other organs (such as their voice (singers), their tongues (wine tasters), or their fingers (guitarists and pianists)).

An assertion that there was an alternative theory of class exploitation

There was also a not so subtle dig at the socialist idea of expolitation of the working class (those who worked with their hands) who were paid a wage by a “capitalist class” who took some of their wage as a form of “unearned income” or “profit”. We were aware that there was an alternative theory of class, a “classical liberal theory of class analysis” as it were, which was based on the idea that there were only two ways in which wealth could be acquired, either by

  1. the “economic means”, i.e. producing it oneself or exchanging the things one produced voluntarily with others, in other words via the free market, or
  2. the “political means”, whereby one took by force the wealth produced by others, usually with the assistance of the state. (Note: this distinction was made by Franz Oppenheimer in The State (1908).)

Thus, the aim of the WP was to attempt to place a limit (or completely abolish) the power of the state to take the wealth produced by all kinds of “workers” and “labourers”, and to thus allow the complete freedom of all individuals to produce and exchange the products of their work, and most importantly to keep any profits they had legitimately made (i.e. non-coercively).

The temptation to blame the name for the WP’s political failure

After the disappointing results of the 1975 election, and later ones as well, many in the party placed the blame on the name, which it was thought, “confused” the voters. Hence the move to eventually change the name to the more anodyne “Progress Party”. In my view, the original name was deliberately provocative and opened the way for interesting discussions with sympathetic voters about the nature of politics and free markets, the nature of exploitation, and who exploited whom. The underlying reason for the failure of the WP then and for people in the liberty movement today, is that most people have deeply ingrained views which are fundamentally opposed to CL/libertarianism, and thus the formal name of the political party is a bit beside the point. These views in my opinion are the following:

  1. people do not value individual or economic liberty highly, preferring instead things like “equality”, “diversity,” “inclusion”, “sustainability”, “safety,” etc.
  2. people want to get something for nothing (i.e. to force other people to pay for it), they expect politicians to provide them with these “free” things (hence the existence of elections), and see nothing wrong with politicians and bureaucrats using the powers of the state (force, coercion) to do this
  3. people have a very exaggerated idea of the extent of and reasons for “market failure” and thus the need for government regulation or provision of goods and services
  4. people have barely (if any) idea of how pervasive, profound, and pervasive “government failure” is now and has been historically
  5. there is massive public ignorance of basic economic ideas

Until these five impediments to the spread and public acceptance of these ideas are weakened and (I hope) eventually removed it doesn’t matter what we call our political party.

In a blog post (listed below) I half jokingly described an emerging anti-political group in the last election, the “Negative Political Party.”

The recent legal stuggles of the Liberal Democrat Party over who is entitled to use the name “Liberal” shows that this is an issue that will not go away.

Some Posts and Online Texts to consider

See in general my blog site “Reflections on Liberty and Power” and my website “The Digital Library of Liberty and Power” – an overview and recent additions.

On the Workers Party in particular:

  1. “Reflections on the Workers Party” (28 October, 2020) here
  2. the WP platform (1975) here

On the current state of the liberty movement and the threats we face:

  1. “The Work of Sisyphus: the Urgent Need for Intellectual Change” (25 April, 2020) here
  2. “The State of the Libertarian Movement after 50 Years (1970-2020): Some Observations” (25 March, 2021) here
  3. “A List of Posts on the Current State of Liberty and the Threats it faces” (5 July, 2022) here; in particular:
    1. “The Prospects for Liberty: The Threats it faces and how to counter them” (23 March, 2022) here
    2. “The Threats to Liberty Part 1: Government Expenditure” (29 June, 2022) here
    3. “The Threats to Liberty Part 2: The Size and Power of the State” (7 July, 2022) here

On liberty and liberalism in Australia:

  1. “Liberty in Australia and the Asia-Pacific Region” (5 July, 2022) here
  2. “The Negative Political Party” (11 July, 2022) here
  3. On the “Linoleum Party” (LINO): “The Incoherence and Contradictions inherent in Modern Liberal Parties (and one in particular)” (21 Oct. 2021) here
  4. “The Myth of a liberal ‘Australian Way of Life’” (20 June 2021) here

Some works by Australian CLs/libertarians I have put online:

  1. overview page
  2. “the Australian Frédéric Bastiat” William Edward Hearn (1826-1888)
  3. the radical liberal Bruce Smith (1851-1937)
  4. my online version of the WP platform (1975)

My series on “The Classical Liberal Tradition: A Four Hundred Year History of Ideas and Movements” (24 Oct. 2021; updated: 25 Apr. 2022) here

An Introduction to the Paris School of Political Economy

(E)n général on gouverne trop … (mais) comment s’y prendre pour simplifier une machine administrative compliquée où les intérêts privés ont gagné du terrain sur l’intérêt public, comme une gangrène qui s’avance dans un corps humain lorsqu’elle n’est pas repoussée par le principe de vie qui tend à le conserver ?. Pour guérir cette maladie il faut observer comment s’étend la gangrène administrative. Tout homme qui exerce un emploi tend à augmenter l’importance de ses fonctions, soit pour faire preuve d’un zèle qui lui procure de l’avancement, soit pour rendre son emploi plus nécessaire et mieux payé, soit pour exercer plus de pouvoir, augmenter le nombre des personnes obligées d’avoir recours à lui et de solliciter sa bienveillance. Le remède doit suivre une marche contraire et tendre à diminuer les attributions. In general we are governed too much … (but) how do we go about reducing the size of a complicated administrative machine where private interests have gained ground over the public interest, like a gangrene which advances in a human body if it is not rejected by the life force which tends to protect it? To cure this disease we have to observe how the administrative gangrene is spread. Every person who is employed (by the state) tends to exaggerate the importance of his functions, whether this is to prove his zeal which will get him promoted, or to make his job (seem) more necessary and (thus) get paid more, or to exercise more power and (thus) increase the number of people who are obliged to come to him to sollicite his goodwill. The cure has to follow an opposite path and has to tend towards reducing the number of (their) duties.

[J.B. Say “Cours à l’Athénée” (1819), 4th Séance, “Suite des consommations publiques,” Oeuvres, vol. IV, p. 117.]

Note: See also the following:

  • my blog posts on “A Publishing History of the Guillaumin Firm (1837-1910)” (5 Aug. 2022) here and “The Guillaumin Network and the Paris School of Political Economy” (7 Aug. 2022) here
  • my summary webpage on The Paris School
  • a brief description of the Guillaumin firm and my list of their publications: “Gilbert-Urbain Guillaumin (1801-64) and the Guillaumin Publishing Firm (1837-1910)” here

[This post is an excerpt from my longer paper on the Paris School. See this for the full references of works cited.]

Naming the Paris School

The uniqueness and importance of the “Paris School” of political economy has only recently (2006) got the attention it deserves. The late Michel Leter[1] has meticulously reconstructed the membership of its three generations who were active during the nineteenth century.[2] It was a coherent school of thought with a dense network of personal relationships which were mediated through several institutions and organisations based in Paris and which exerted considerable influence in the mid- and late-nineteenth century. This paper will discuss the emergence of the Paris School in the early years of the nineteenth century and its consolidation over three generations of thinkers into a coherent school of economic and social thought some 50 years later. The beginning and end points for the discussion are 1803, when Jean-Baptiste Say published the first edition of his Traité d’économe politique and the appearance of Guillaumin’s Dictionaire de l’économie politique (1852-53) some fifty years later.

Before Leter, the Austrian economist Murray Rothbard in his history of economic thought (1995) gave due recognition to what he called “the French Smithians” led by J.B. Say which gradually evolved into “the French laissez-faire school” with Frédéric Bastiat as “the central figure.”[3] At the time, the Parisian economists were content to call themselves simply “les Économistes” just as the Physiocrats had done the previous century. Hence, the title of their journal founded in 1841 by Guillaumin, “Journal des économistes” (Journal of THE Economists). It only gradually occurred to some of them to call themselves a particular school of thought as the 1840s wore on, when a number of them came to appreciate the “Frenchness” of their way of looking at economics, as opposed to the English classical school founded by Smith, Malthus, and Ricardo, and their followers in France. This was at first implied with the inclusion of a preponderance of French authors in the 15 volume Collection des Principaux Économistes edited by Eugène Daire beginning in 1840 (of the 15 volumes 10 were by French authors and 5 by the Anglo-Scottish authors Smith, Malthus, Ricardo). In his introductory essay to the volume with works by the late 17th century economist Boisguilbert (1843) Daire claimed that the economists of his day were the most recent “links in the chain of knowledge” which began with Boisguilbert and then moved on to Quesnay, Smith, JBS, Malthus, Ricardo, and finally Rossi. Making French economists like Boisguilbert, Quesnay, J.-B. Say, and Rossi coequals of Smith, Malthus, and Ricardo is a claim no member of the English classical school would ever have made.[4]

The realisation that the Paris economists were not just an offshoot of the Anglo-Scottish school, but something sui generis, became explicit when a small group began to break away from English orthodox thinking on the role of the state (Molinari), central banking (Coquelin), Smithian labour theory of value (Bastiat), Ricardian rent theory (Bastiat), and Malthusian population theory (Bastiat and Fontenay). Bastiat, for instance, came to realise he owed more of his intellectual development to another school of thought, “cette école éminemment française” (this eminently French school), of Say, Destutt de Tracy, Charles Comte, and especially Charles Dunoyer (whom he had read as a youth) than to “l’école de Malthus et de Ricardo” (the school of Malthus and Ricardo), or what his friend Roger de Fontenay rather dismissively called “cette école anglaise” (this English school).[5]

Although Bastiat did not go on to form a school of his own, as Fontenay had hoped, he was recognised by later members of the Paris School as one of its leading members for his contributions to both economic reform and theory. When one of the members of the third generation of the Paris School, Frédéric Passy (1822-1912), was asked by the Swiss Christian Society of Social Economy in 1890 to give a lecture on what they called “L’École de la Liberté” (the School of Liberty) as part of a month long program of lectures reviewing the state of political economy in the French speaking world at the end of the nineteenth century[6] what he gave was, in effect, a kind of requiem for the “Paris School” which he defended before a hostile audience of socialists and other interventionists. Passy acknowledged the importance of Bastiat in his conclusion by calling him “the most brilliant and purest representative of the doctrine of liberty.”

Various Streams of Economic Thought and their History

The Paris School was by no means monolithic in its thinking and had to contend with several sub-currents which flowed within it, as well as countering criticism of its ideas from competing schools outside. Within, it was based upon two different intellectual foundations. The older, home-grown thread which came from the Franco-Physiocratic school or what might be termed “the precursors” of Pierre de Boisguilbert (1646-1714),[7] Richard Cantillon (1680-1734),[8] François Quesnay (1694-1774),[9] Étienne Bonnot de Condillac (1714-80),[10] and Turgot (1727-81).[11] Equally important was the Anglo-Scottish thread of Adam Smith (1723-1790), Jeremy Bentham (1748-1832), Thomas Malthus (1766-1858), and David Ricardo (1772-1823).[12]

Members of the Paris School, with the financial backing of Guillaumin, spent a lot of time rediscovering and promoting their diverse intellectual roots as the work of Adolphe Blanqui (1798–1854) and Eugène Daire (1798–1847) in our period reveal. And it would be done again fifty years later by Maurice Block.[13] One of the first three books ever published by the Guillaumin firm when it opened in 1837 was Blanqui’s Histoire d’économie politique en Europe (1837) which was part history of economic thought and part economic history of Europe which went back to the ancient Greeks. It remained in print as long as Guillaumin lived, going through four editions. Guillaumin must have also invested heavily in one of the most ambitious publishing projects of the firm which saw in only its fourth year of operation the publication of the first volume of what would become 16 very large volumes called the Collection des Principaux Économistes under the editorship of Daire. It brought together in print the two threads mentioned above in a dramatic and striking visual way – 16 large volumes, with a total of 11,000 pages of classic texts and new notes by the editors, which could be purchased as a hardcover set for 200 fr. Guillaumin would do the same in its next big publishing project, the Dictionnaire de l’économie politique (1852) which would also have the history of economic thought as a core component.

It is interesting to speculate why they placed so much importance on their intellectual heritage. Several reasons come to mind: they might want to show that free market ideas were not an “English import” but had deep roots in France going back to the 17th century; that there was a long tradition of thinking about economic theory and that this body of thought was a “science” like any other; and that their intellectual forebears had overcome political and other obstacles (the persecution of Boisguilbert by Louis XIV comes to mind) just as they were trying to do in their own time. However, I believe the major reason is that they wanted to show, as Daire eloquently put it in his remark about the “links in the chain of knowledge” that this French tradition continued up to their own day. Yet, how these two intellectual foundations could be reconciled with each other was a constant source of debate during our period. The thread of Boisguilbert-Turgot-Condillac-Say sometimes clashed with the so-called “classical” thread of Smith-Malthus-Ricardo, especially the latter’s notions of value, rent, and population, as the revisionist work of Bastiat in the mid-1840s would show.

Upon these foundations the early members of the Paris School such as Jean-Baptiste Say (1767-1832), Destutt de Tracy (1734-1836), and Charles Dunoyer (1786-1862), began doing their own innovative work on the entrepreneur, the nature of markets, and the new “industrialist” society which was emerging before their eyes. By the 1840s the school had matured into a well-organised group with its own journals, associations, a publishing firm, and contacts which extended well into the broader political and intellectual life of Paris. The main figures at this time were the publisher Gilbert Guillaumin (1801-1864) whose firm provided a locus for the school’s activities, Adolphe Blanqui (1798-1854), Eugène Daire (1798-1847), Charles Coquelin (1802-1852), and Michel Chevalier (1806-1879). Its main focus was on ending the policy of trade protection and then countering the rise of socialism in the 1848 Revolution.

The school was also developing its own smaller group of “young Turks” (not all of whom were young in age) within it who began pushing the boundaries of the school into new and more radical directions until the outbreak of the February Revolution 1848 forced the entire school to change direction. This latter group of radicals and anti-statists consisted of Charles Coquelin (1802-1852), Gustave de Molinari (1819-1912), and Frédéric Bastiat (1801-1850), but their work was cut short through a combination of premature deaths and self-imposed exile from Paris following the rise to power of Louis Napoléon, soon to declare himself Napoléon III.

Outside the Paris School there were several schools of thought which were very hostile to their ideas and the policies based upon those ideas. This included an “Imperialist or Nationalist school” which supported protectionism and state support for favoured industries (Saint-Chamans, Ferrier, Lebastier, Lestisboudois); a “Social Reformist school”, also known as the “Sentimentalist” school, which wanted the state to take a more active role in addressing “the social problem” of poverty and poor living conditions in the factories – this had a religious Catholic version (social Catholicism) (Villeneuve-Bargemont and later Le Play), a Sismondian version (Sismondi), and a liberal version (Lammenais, Montalembert); a “Socialist school” which had various diverse elements within it (Fourier, Blanc, Considerant, Proudhon); and a “Saint-Simonian school” which sought technocratic, state directed reforms and public works – with a free trade version (Chevalier) and a Napoleonic version (Louis Napoléon).

It should also be noted that, at the very end of our period, another school of thought began to emerge which had its roots partly at least in Paris, namely the thought of Karl Marx. He spent time in Paris in the mid and late 1840s, which was the heyday of the Paris School, where he met Friedrich Engels, researched and wrote The Economic and Philosophical Manuscripts (1844), and distributed the first copies of “The Communist Manifesto” (1848). Marx had minimal contact with members of the Paris School (discussed below) and his ideas were not known to the latter at this time.

What the Paris School believed in and what they opposed

In spite of differences between individual members of the Paris School there were some things they all by and large agreed upon. These included in general philosophical terms, a belief in individual liberty in both its political and economic dimensions, the right to self ownership and the right to own the things that the self was able to create or produce, and the right to trade one’s justly owned property and services with others both domestically and internationally (free trade).

More specifically, when it came to political liberty they believed in freedom speech, freedom of religion, freedom of association, representative government and a broader franchise, and the rule of law. Concerning economic liberty, they believed in private property, free markets, free trade, sound money, and low and more equally distributed taxes.

They also largely agreed on what they opposed. These included the following: protectionism and subsidies to industry, a state monopoly in education, state funding of churches, censorship, slavery, colonialism, conscription for the standing army, war, and socialism.

In spite of considerable agreement on many fundamental economic and political ideas, the school was divided over several key issues which they were never able to resolve, namely, republicanism vs. a constitutional monarchy, the number of public goods the government should provide, free banking, the cause of business cycles, and the extent of “tutelage” the government should provide for the poor and the ignorant and uneducated.

The Three Generations of the Paris School

We can identify three generations of individuals who made up the Paris School, grouped according to when they were born and when they were most active.[14] The first generation of 13 individuals were born under the Old Regime and were active in the Empire (1803-1815) and the Restoration (1815-1830) when the first indications that a coherent school of thought began to emerge. It was in this early stage that we can see the first important productive period between 1815 and 1825 when a number of important books were published and innovative ideas were first introduced. The second generation of 26 individuals were born during the French Revolution and the First Empire and were active during the July Monarchy (1830-1848) and Second Republic (1848-1852). The 1830s was a difficult time for the school as it tried to rebuild itself after a number of deaths depleted their ranks, by working within the newly reconstituted Institute (1832) and creating their own organisations from scratch like the Guillaumin publishing form (1837). The third generation of 23 individuals were born during the Restoration period and were active in the late July Monarchy and later in the century. The period from 1842 to 1852 saw the flowering or “take-off” of the school into a well organised, active, and productive group of very like-minded individuals. This decade was the second important period for the number of important books and new ideas which appeared by members of the school, culminating with the publication of the Dictionnaire de l’économie politique (1852-53). The “flowering” of the Paris school lasted until 1877 when a restructuring of the state university system erected serious impediments to the further expansion of the school, after which it went into a decline which lasted until the death of one of its last major figures, Yves Guyot (1843-1928).

  1. The term “Paris School” was coined by Michel Leter in his pioneering essay “Éléments pour une étude de l’École de Paris (1803-1852)” (2006). He included a total of 62 individual authors, politicians, and activists in his lists. See the Appendix “The Three Generations of the Paris School” below for details. See also the survey in Alain Béraud and Philippe Steiner, “France, economics in (before 1870)” and “France, economics in (after 1870)” in The New Palgrave Dictionary of Economics (2008).  ↩
  2. Two recent surveys of nineteenth century French liberal thought have noted the important contributions made by the Paris School: Robert Leroux and David Hart eds. French Liberalism in the 19th Century: An Anthology (2012) and L’âge d`or du libéralisme français. Anthologie. XIXe siècle (2014).  ↩
  3. Rothbard, Classical Economics (2006), Chapter 1 “J.B. Say: the French tradition in Smithian clothing,” pp. 1-45, and “Bastiat and the French laissez-faire tradition,” pp. 444 ff.  ↩
  4. “Boisguillebert est le premier anneau de cette chaine savante qui est formée successivement, jusqu’à nos jours, par les noms illustres de Quesnay, de Smith, de J.-B. Say, de Malthus, de Ricardo et de Rossi.” Daire, “Notice historique sur la vie et les travaux de Boisguillebert”, in CPE T. I. Économistes financiers du XVIIIe siècle (1843), p. 151.  ↩
  5. Fontenay, Du Revenu foncière (1854), Préface,” pp. i-iii.  ↩
  6. Quatre écoles d’économie sociale (1890), p. 229. The speeches are discussed in David M. Hart, “For Whom the Bell Tolls: The School of Liberty and the Rise of Interventionism in French Political Economy in the Late 19thC” (2017).  ↩
  7. Pierre de Boisguilbert, Le Détail de la France sous le régime présent (1697), Factotum de la France (1707), Traité de la nature, culture, commerce et intérêt des grains (1707), Cause de la rareté de l’argent (1707), and Dissertation sur la nature des richesses, de l’argent et les tributs (no date).  ↩
  8. Richard Cantillon, Essai sur la nature du commerce en général (1755).  ↩
  9. Quesnay wrote the articles on “Fermiers” and “Grains” for Diderot’s Encyclopédie (1756), Le Tableau économique (1762), and Physiocratie, ou constitution naturelle de gouvernement le plus avantageux au genre humain (1768).  ↩
  10. Condillac, Le Commerce et le gouvernement considérés relativement l’un a l’autre (1798).  ↩
  11. Turgot, Eloge de Gournay (1759), Réflexions sur la formation et la distribution des richesses (1766), and Lettres sur la liberté du commerce des grains (1770).  ↩
  12. Their key works were translated and published in volumes V and VI (Smith), volumes VII and VIII (Malthus), volume XIII (Ricardo), and volume XV (Bentham).  ↩
  13. Maurice Block, Les progrès de la science économique depuis Adam Smith (1890).  ↩
  14. We have modified Leter’s division of the generations slightly. He calls “precursors” what I prefer to call the first generation. I believe the Physiocrats are the true “precursors” of the Paris School. See the “Appendix: The Three Generations of the Paris School” for details.  ↩

The Guillaumin Network and the Paris School of Political Economy

[The Molière Fountain on the rue de Richelieu (down the left). The Guillaumin firm was located at no. 14 rue de Richelieu.]

Note: See also the following:

  • my blog post on “A Publishing History of the Guillaumin Firm (1837-1910)” (5 Aug. 2022) here
  • my summary webpage on The Paris School
  • a brief description of the Guillaumin firm and my list of their publications: “Gilbert-Urbain Guillaumin (1801-64) and the Guillaumin Publishing Firm (1837-1910)” here

[This post is an excerpt from my longer paper on the Paris School. See this for the full references of works cited.]

One of the most important innovations for the consolidation of the Paris School as a serious, organised, and influential intellectual movement came from the entrepreneurial activities of Gilbert-Urbain Guillaumin (1801–1864) who founded the publishing firm which bore his name in 1837.[1] He had become active in politics in the 1820s when he joined the radical democratic and republican Carbonari movement. This may explain his later support for some of the more radical members of the Paris School whose work the firm would later publish, such as Charles Coquelin, Frédéric Bastiat, and Gustave de Molinari, in spite of the objections of many of the more mainstream members of the school. The Guillaumin firm would become the focal point for the Paris School for the next 74 years, channelling money which he helped raise from wealthy benefactors (such as the merchant Horace Say (son of Jean-Baptiste) and the industrialist Casimir Cheuvreux) into the pockets of several generations of liberal political economists. The historian Gérard Minart correctly calls this “le réseau Guillaumin” (the Guillaumin network) given the number of individuals, groups, associations, and activities Guillaumin founded, financed, or put in touch with each other.[2]

The firm commissioned books on economics (publishing a total of 2,356 titles between 1837 and 1910 at an average rate of 31.8 titles per year),[3] began the Journal des Économistes in December 1841 (it lasted nearly 100 years until the Nazi occupation of Paris in 1940 forced it to close),[4] and the Société d’économie politique in 1842 which became the main organization which brought classical liberals,[5] sympathisers in the intellectual and political elites of France, and foreign visitors together for discussion and debate at their monthly dinner meetings, presided over by the Society’s permanent president Charles Dunoyer.

The publishing strategy of the Guillaumin firm was a sophisticated one which proved to be very successful over many decades. It was designed to attract a broad range of authors as well as readers from different ideological perspectives, not just the hard core of radical laissez-faire advocates. It attracted businessmen with its first commercial success, an Encyclopédie du commerçant. Dictionnaire du commerce et des marchandises (A Dictionary of Commerce and Goods) (1837, 1839, 1841)[6] and other titles dealing with how to buy shares on the stock exchange, bankruptcy law, and trade marks. Its staple was the monthly Journal des Économistes[7] and the annual compendium of statistics and economic data Annuaire de l’économie politique et de la statistique (founded 1844) edited by Guillaumin and Joseph Garnier.[8]

On more theoretical matters, it published in book form the lectures given by Pellegrino Rossi, Michel Chevalier, and Joseph Garnier at the universities and colleges in order to give them a far greater audience. It published dozens of books on economic and financial history, especially on tax, government finance, and pubic credit. It published a steady stream of books dealing with poverty and the social question. A very large academic project it undertook in 1840 was to publish a large collection in 15 volumes of key works in the history of economic thought which was edited by a former tax collector turned editor Eugène Daire (1798–1847) which began by republishing the main works of J.B Say before turning to works on eighteenth-century finance, the physiocrats, Turgot, Adam Smith, Malthus, Ricardo, Hume, and Bentham. This project was notably also for its use of the young generation of rising economists like Alcide Fonteyraud and Gustave de Molinari as editors of some of the volumes, thus giving them much needed income as well as helping them make a name for themselves as scholars.[9]

Finally, they were also keen to demonstrate the new directions in which the Paris School was moving by publishing innovative works by some of the more radical members of the Guillaumin network, such as Coquelin, Du Crédit et des Banques (1848) on free banking, Molinari, Les Soirées de la rue Saint-Lazare (1849) on free market alternatives to public goods provided by the state, Bastiat, Harmonies économiques (1850, 1851), which was his controversial and in part proto-Austrian theoretical treatise,[10] and Ce que l’on voit et ce que l’on ne voit pas ou l’économie politique en une leçon (1850) which was a pioneering work using the idea of opportunity cost to argue against many forms of government expenditure and regulation.

In addition to the publishing firm there were several other groups and organisations which were part of the broader “Guillaumin network” of economists and their friends and allies. These included the French Free Trade Association,[11] the Congrès des Économistes,[12] the Friends of Peace Congress,[13] and the private Paris salons held by Anne Say (née Cheuvreux, the wife of the businessman Horace Say) and Hortense Cheuvreux (the wife the the wealthy textile manufacturer Casimir Cheuvreux).[14]

However, the pinnacle of the Paris School’s achievement in this period was their compendium of “irrefutable” arguments and economic data which would answer all their protectionist, interventionist, and socialist critics – the Dictionnaire de l’économie politique (1852–53).[15] The DEP is a two volume, 1,854 page, double-columned encyclopedia of political economy and is unquestionably one of the most important publishing events in the history of 19th century French classical liberal thought and is unequalled in its scope and comprehensiveness. The aim was to assemble a compendium of the state of knowledge of liberal political economy with articles written by leading economists on key topics, biographies of important historical figures, annotated bibliographies of the most important books in the field, and tables of economic and political statistics. The Economists believed that the events of the 1848 Revolution had shown how poorly understood the principles of economics were among the French public, especially its political and intellectual elites. One of the tasks of the DEP was to rectify this situation with an easily accessible summary of the entire discipline. The major contributors were the editor Charles Coquelin (with 70 major articles), Gustave de Molinari (29), Horace Say (29), Joseph Garnier (28), Ambroise Clément (22), Courcelle-Seneuil (21), and Maurice Block wrote most of the biographical entries. The intellectual ghost floating over the entire project was the recently deceased Frédéric Bastiat. If his health had not been failing rapidly he might have been expected to have played a major role in its production. The editor Coquelin paid homage to him by using large chunks of Bastiat’s essays for two of the key entries in the DEP on “The State” and “The Law.”

Sadly, as the century was coming to a close and as classical liberal ideas were becoming less and less influential, the Guillaumin firm tried to repeat the exercise with an updated version of the DEP in 1891, interestingly edited by Jean-Baptiste Say’s grandson Léon, but with little obvious success in halting the tide of opinion.[16]


  1. It should be noted that the Swiss-born land surveyor and translator Théodore Fix (1800–1846) made a false start in creating a journal dedicated to political economy. He and Adolphe Blanqui founded the Revue mensuelle d’économie politique (1833–36) which was initially influenced by Sismondi’s paternalistic interventionism concerning support for the poor and working class but gradually turned in a more free market direction under the influence of Rossi and Blanqui. It was an important precursor to JDE but failed because it lacked the financial backing Guillaumin would be able to provide later. His only book was on the social question Observations sur l’état des classes ouvrières (1846).  ↩
  2. Minart, Gustave de Molinari, p. 56. The economist Henri Baudrillart called it “le centre et le lien de notre école” (the centre and connecting point of our school of thought). Henri Baudrillart is quoted in Joseph Garnier, “Guillaumin. Ses funérailes, – sa vie et son oeuvre” (JDE, 1865). Quote comes from p. 111. Lucette Levan-Lemesle, “Guillaumin, Éditeur d’Économie politique 1801–1864” (1985).  ↩
  3. The Guillaumin firm published 2,356 titles between its founding in 1837 and its take-over by Félix Alcan in 1906 at an average rate of 31.8 titles per year. In the last years of the July Monarchy 1837–1847 it published 156 books and pamphlets at a rate of 14 p.a.; during the Second Republic 1848–52 it published 204 titles at a rate of 41 p.a. Its peak year was 1848, the year of Revolution, during which it published 67 titles. See the list of publications compiled by Benoît Malbranque, “Liste complète des titres publiés par Guillaumin (1837–1910)” (2017).  ↩
  4. Michel Lutfalla, “Aux Origines du liberalisme economique en France: le Journal des Économistes; Analyse du contenu de la premiere serie, 1841–53” (1974).  ↩
  5. Breton, Yves. “The Société d’économie politique of Paris (1842–1914)” (2001).  ↩
  6. It was inspired by the success of J.R. McCulloch’s A Dictionary, Practical, Theoretical and Historical of Commerce and Commercial Navigation (1832) and was designed to serve the specific needs of French businessmen and traders.  ↩
  7. The Journal des économistes was launched in December 1841 and appeared of the 15th of every month. The editors in our period were Gilbert-Urbain Guillaumin (December 1841), Adolphe Blanqui (1842–43), Hippolyte Dussard (1843–45), and Joseph Garnier (1845–55). It contained a combination of theoretical articles, analysis of current economic policy, book reviews, reports of debates in the Chamber of Deputies, and minutes of meetings of the Political Economy Society.  ↩
  8. The Annuaire appeared for 56 years until it ended in 1899.  ↩
  9. Fonteyraud edited the volume on Ricardo, translating some of his work for the first time into French and writing a very detailed introduction and notes. Molinari did the two last volumes in the series on Hume, Franklin, Bentham, and other 18th century authors.  ↩
  10. Rothbard coined the term “proto-Austrian” to describe J.B. Say but it also applies equally well to Bastiat. Rothbard, Classical Economics, p. 21.  ↩
  11. The French Free Trade Association was founded on 23 February 1846 in Bordeaux and then a National Association followed on 10 May based in Paris. Bastiat was the secretary of the Board, which was presided over by François d’Harcourt and having among its members Michel Chevalier, Auguste Blanqui, Joseph Garnier, Gustave de Molinari, and Horace Say. The journal of the Association was called Le Libre-Échange and was edited and largely written by Bastiat. The first issue appeared on 29 November 1846 and it closed on 16 April 1848 after 72 issues, when the economists decided to focus their attention on fighting the rise of socialism.  ↩
  12. The Congrès des Économistes was founded by the Belgian Free Trade Association and organised by Le Hardy de Beaulieu and Charles de Brouckère. A European-wide congress was held in Brussels in September 1847 which was attended by 170 people who were a “who’s who” of the leading advocates of liberal political economy in Europe. It was attended by a large contingent from France, including Horace Say, Charles Dunoyer, Guillaumin, Joseph Garnier, Alcide Fonteyraud, the Duke d’Harcourt, Adolphe Blanqui, Louis Wolowski, and Gustave de Molinari. The Congress was also attended by Karl Marx but it is not known if he met any of the French political economists. See, Congrès des Économistes réunis à Bruxelles (1847). Attendee list pp. 5–9. The speech Marx intended to give at the Congress, but was not allowed to, can be found in Karl Marx Frederick Engels Collected Works, vol. 6 (2010),; Frederick Engels, “The Economic Congress”, pp. 274–78, Karl Marx, “The Protectionists, the Free Traders and the Working Class,” pp. 279–81, Frederick Engels, “The Free Trade Congress at Brussels,” pp. 282–90.  ↩
  13. The third Friends of Congress was held in Paris in August 1849 (22–24th) chaired by the novelist Victor Hugo and where Bastiat gave an important speech “Disarmament, Taxes, and the Influence of Political Economy on the Peace Movement.” Molinari and Coquelin formally represented the Political Economy Society at the Congress, Molinari wrote a detailed report on its proceedings for the JDE, and Joseph Garnier edited the proceedings which were published by Guillaumin. Garnier, Joseph. Congrès des amis de la paix universelle (1850). Molinari, “Le Congrès de la paix, à Paris” (JDE, 1849).  ↩
  14. Mme Hortense Cheuvreux (née Girard) (1808–93) was married to the wealthy textile manufacturer Pierre-Casimir Cheuvreux (1797–1881) who was a major funder of the economists’s activities. Their luxurious home in Paris was where Mme Cheuvreux’s salons were held. Bastiat with his “Rabelaisian” wit, prodigious memory for literature, and musical skills (he played the cello) was a star attraction, along with the scientist Ampère, the priest Gratry, and Alexis de Tocqueville. Twenty seven years after his death Hortense Cheuvreux published a volume of Bastiat’s letters to her in which some of these events are described, Bastiat, Lettres d’un habitant des Landes (1877).  ↩
  15. Dictionnaire de l’économie politique, Coquelin and Guillaumin, eds. (1852–53).  ↩
  16. Nouveau Dictionnaire d’Économie Politique, eds. Léon Say and Joseph Chailley (1891–92).  ↩

A Publishing History of the Guillaumin Firm (1837-1910)

Source of Data

Benoît Malbranque, “Liste complète des titres publiés par Guillaumin (1837-1910)”, Institut Coppet (janvier 2, 2017) here.

David M. Hart, “Gilbert-Urbain Guillaumin (1801-64) and the Guillaumin Publishing Firm (1837-1910)” with my list of their titles. It also contains many links to individual Guillaumin book catalogs which were often appended to the books they published. I have plucked them out as I was editing the books to go online. Here.

See also my essay on “The Paris School of Political Economy 1803-1853” here and my main page on “The Paris School of Political Economy” on my website.

Gilbert-Urbain Guillaumin (1801-64)

The book publisher and classical liberal activist Gilbert-Urbain Guillaumin (1801-64). Guillaumin was a mid-19th century French classical liberal publisher who founded a publishing dynasty which lasted from 1835 to around 1910 and became the focal point for the classical liberal movement in France.

Guillaumin was orphaned at the age of five and was brought up by his uncle. He came to Paris in 1819 and worked in a bookstore before eventually founding his own b bookshop and publishing firm in 1835. He became active in liberal politics during the July Monarchy after the revolution of 1830 and made contact with a number of free market economists. He became a publisher in 1835 in order to popularize and promote classical liberal economic ideas, and the firm of Guillaumin eventually became the major publishing house for classical liberal ideas in 19th century France. Guillaumin helped found the Journal des économistes in 1841 and the following year he helped found the Société d’économie politique which became the main organization which brought like-minded classical liberals together for discussion and debate.

The business was located in the Rue Richelieu, no. 14, in a very central part of Paris not far from the River Seine, the Tuileries Gardens, the Louvre Museum, the Palais Royal, the Comédie Française theatre, and the Bibliothèque Nationale de France. The above picture postcard shows the Molière fountain at the intersection of the Rue Richelieu (left) and the Rue Moliére (right) near the Théâtre du Palais Royal. The fountain was built in 1844 opposite the building, 40 Rue Richelieu, where Molière had once lived. The office which housed the Librairie de Guillaumin et Cie would have been about half way down the Rue Richelieu from the fountain.

His firm “Guillaumin” published hundreds of books on economic issues, making its catalog a virtual who’s who of the liberal movement in France. Their 1866 catalog listed 166 separate book titles, not counting journals and other periodicals. For example, he published the works of Jean-Baptiste Say, Charles Dunoyer, Frédéric Bastiat, Gustave de Molinari and many others, including translations of works by Hugo Grotius, Adam Smith, Jeremy Bentham, John Stuart Mill, and Charles Darwin.

By the mid-1840s Guillaumin’s home and business had become the focal point of the classical liberal lobby in Paris which debated and published material opposed to a number of causes which they believed threatened liberty in France: statism, protectionism, socialism, militarism, and colonialism. The historian Gérard Minart coined the term “le réseau Guillaumin” (the Guillaumin network) to describe the interconnected commercial, intellectual, political, and personal links which existed between the various liberal groups which met in or around the firm’s headquarters in Paris for several decades.

After his death in 1864 the firm’s activities were continued by his oldest daughter Félicité, and after her death it was handed over to his youngest daughter Pauline. The firm of Guillaumin continued in one form or another from 1835 to 1910 when it was merged with the publisher Félix Alcan.

Key Texts published between 1837 and 1852

During the period I am most interested in (1837-1852 – 16 years) the firm published 360 titles at an average rate of 22.5 p.a. Some of the more important and innovative of those texts are listed below. They include texts which were in fact published as well as those which must have been in production during that time and appeared very shortly afterwards. Who decided what titles to commission and publish and what criteria they used to choose them are not known. One can only infer that Gilbert Guillaumin as owner and founder of the firm had a strong say in this editorial policy.

  1. Encyclopédie du commerçant. Dictionnaire du commerce et des marchandises, 2 vols. (1837-39)
  2. Adolphe Blanqui, Histoire de l’économie politique en Europe depuis les anciens jusqu’à nos jours (1837)
  3. Louis Reybaud, Études sur les réformateurs contemporains ou socialistes modernes (1840)
  4. Journal des économistes, (1841-). Editors: Gilbert-Urbain Guillaumin (December 1841), Adolphe Blanqui (1842-43), Hippolyte Dussard (1843-45), Joseph Garnier (1845-55).
  5. Collection des principaux économistes, ed. Daire et al. (1840-48), 15 vols. Works by Say (1840, 1841), Boisguillebert (1843), Adam Smith (1843), Turgot (1844), Quesnay (1846), Condillac, Condorcet (1847) and translations of Malthus (1845, 1846), Ricardo (1847), Hume (1847-48), Franklin (1847-48), Bentham (1847-48).
  6. Annuaire de l’économie politique et de la statistique, 56 vols. (1844-1899)
  7. Dunoyer, De la Liberté du travail, 3 vols. (1845)
  8. Bastiat, Cobden et la ligue, ou l’Agitation anglaise pour la liberté du commerce, (1845)
  9. P.-J. Proudhon, Système des contradictions économiques ou Philosophie de la misère (1846)
  10. Bastiat, Sophismes économiques (1st series 1846, 2nd 1848)
  11. Molinari , Histoire du tarif (1847)
  12. Coquelin, Du Crédit et des Banques (1848)
  13. Garnier, Le droit au travail à l’Assemblée nationale : recueil complet de tous les discours prononcés (1848)
  14. Molinari, “De la Production de la sécurité,* (extrait du Journal des économistes) (1849)
  15. Molinari, Les Soirées de la rue Saint-Lazare (1849)
  16. Bastiat, Harmonies économiques (1850, 1851)
  17. Bastiat, La Loi (1850)
  18. Garnier, Congrès des amis de la paix universelle réuni à Paris en 1849 (1850)
  19. Bastiat, Ce que l’on voit et ce que l’on ne voit pas ou l’économie politique en une leçon (1850)
  20. Gratuité du crédit, discussion entre M. Fr. Bastiat et M. Proudhon (version augmentée éditée par F. Bastiat) (1850)
  21. Bastiat, Harmonies économiques, 2ème édition augmentée (1851)
  22. MacCulloch , Principes d’économie politique (1851)
  23. Dictionnaire de l’économie politique, ed. Coquelin et Guillaumin, 2 vols. (1852-53)
  24. Fonteyraud, Mélanges d’économie politique (1853)
  25. Œuvres complètes de Frédéric Bastiat, 6 vol. (1854-1855)

I think the “jewell in the crown” of the Guillaumin firm in the early period was the monumental, 2 volume Dictionnaire de l’économie politique (1852-53) which was edited by Coquelin et Guillaumin himself. The DEP is a two volume, 1,854 page, double-columned encyclopedia of political economy and is unquestionably one of the most important publishing events in the history of 19th century French classical liberal thought and is unequalled in its scope and comprehensiveness. The aim was to assemble a compendium of the state of knowledge of liberal political economy with articles written by leading economists on key topics, biographies of important historical figures, annotated bibliographies of the most important books in the field, and tables of economic and political statistics.

The Economists believed that the events of the 1848 Revolution had shown how poorly understood the principles of economics were among the French public, especially its political and intellectual elites. One of the tasks of the DEP was to rectify this situation with an easily accessible summary of the entire discipline. The major contributors were the editor Charles Coquelin (with 70 major articles), Gustave de Molinari (29), Horace Say (29), Joseph Garnier (28), Ambroise Clément (22), Courcelle-Seneuil (21), and Maurice Block wrote most of the biographical entries.

Analysis of the Yearly Publication of Titles

Using the publishing data from Malbranque and my own lists of titles I have determined that:

  • between 1837 and 1910 (74 years) the Guillaumin firm published 2,356 titles at an average of 31.8 titles p.a.
  • during the period we are interested in (1837-1852 – 16 years) the firm published 360 titles at an average of 22.5 p.a.
  • during the July Monarchy (1837-1847) 156 titles were published at an average of 14 p.a.
  • during the Second Republic (1848-1852) 204 titles were published at an average of 41 p.a.
  • during the Second Empire (1853-1870) 704 titles were published at an average of 39 p.a.
  • there were 5 years when 60 or more titles were published: 848 (67), 1867 (67), 1872 (66), 1868 (61), 1874 (60)
  • there were 5 years when 50-59 titles were published: 1875 (56), 1873 (52), 1891 (52), 1862 (50), 1889 (50)
  • we can see three periods when their activity spiked: 1848-49; 1867-68; 1873-75
  • and three periods when there were troughs: 1852-55; 1869-71; 1879-80;
  • and a general falling off of activity after 1899

Graph of Books Published by Year

See a larger version of this image (1470×360 px).

Data Summary

Frédéric Bastiat’s Philosophy of Markets


The French political economist, politician, and journalist Frédéric Bastiat (1801-1850) placed “markets” and mutually beneficial “exchange” at the very heart of of his theory of economics which he elaborated in a two volume collection of essays Sophismes économiques (Economic Sophisms) (1846, 1848), a long essay on “La Loi” (The Law) (1850), and his unfinished treatise Harmonies économiques (Economic Harmonies) (1850, 1851)

His ideas are a sophisticated and theoretically rich “philosophy of markets” as he combined into a coherent whole the following aspects:

  • moral theory (the natural right to own property, opposition to the initiation of coercion against others),
  • economic theory (efficiency, prosperity, the primacy of the consumer), and
  • sociology (the class structure of the state, the organisation and history of “la spoliation” (plunder).

Bastiat’s Theory of Markets

Bastiat’s theory of markets has the following key points:

He believed that all individuals have needs and desires (des besoins) which they attempt to satisfy by taking action (l’action, les efforts) , either alone or by interacting with others in “markets”.

In order to explain how an individual makes choices when acting alone, Bastiat developed a theory of “Crusoe economics” to illustrate the nature of “human action” (l’action humaine) which influenced the thinking of Murray Rothbard in the 1950s and 60s when he was writing his treatise Man, Economy, and State (1962).

When individuals interact with others to satisfy their needs they create “markets” (or “the market”) which are made up of a multiplicity of individual exchanges.

He defined an exchange as the voluntary and mutually beneficial exchange of “service for service” (service pour service).

Over time there emerges an “apparatus of exchange” (l’appareil de l’échange) which is a collection of practices, beliefs, customs, laws, and institutions which make markets / exchange possible on a large scale and which continues over long periods of time.

Like Destutt de Tracy Bastiat thought that society could be regarded as “one Great Bazaar” (un immense bazar), in which there existed a huge number of interlocking / parallel markets satisfying a large number of of very diverse and often complex needs of the consumers which were satisfied by an equally large and very diverse number of producers. His concept of the “Great Bazaar” is very similar to Friedrich Hayek’s notion of the “Great Society” which was the global scale “spontaneous order” within which there were a myriad of smaller spontaneous orders often local in scale.

Markets are normally / potentially “harmonious” for all the participants (domestic or international, consumers and producers) unless they are disrupted by coercion and other “disturbing factors” (des causes perturbatrices) which creates “disharmony” (la dissonance).

If markets are allowed to flourish unmolested they can produce peace, prosperity and justice for those who participate in them.

On the other hand, if they are “disturbed” by government intervention markets can become “distorted” (déplacé), as in the misallocation of capital, and labour, and cause economic hardship, conflict, and injustice (economic recessions, war, plunder)

Thus markets are both fragile and robust at the same time. They can be broken or distorted by “disturbing factors” like coercion, war, plunder, and the granting of privileges to a favored few; yet they can also be quite robust since they have a self-repairing feature or what Bastiat termed “restorative factors” (des causes réparatrices)), which were driven by the self-interest of consumers and producers, price signals in the market, and the sense of “responsibility” and “solidarity” help by most people.

In order to properly understand the complexity of markets, especially if they are “disturbed” by government intervention, Bastiat developed his famous theory of “the seen” and “the unseen”. By “the seen” Bastiat meant that which was obvious and immediately visible to observers; and by “the unseen” he meant the hidden, delayed, or unexpected consequences of that intervention into markets which are not so obvious and apparent but nevertheless inevitable and apparent to the insightful and patient observer.

The opposite of the “harmony” of markets is “disharmony” (la dissonance”) caused by “la spoliation” (plunder) of various kinds. Bastiat had plans to write a multi-volume work of social theory which would deal with “Social Harmonies”, “Economic Harmonies” (the only volume to appear), and the Disharmonies caused by Plunder, the history of which Bastiat planned to write another volume but died before he could finish it.

In summary, one could say that the ideal of liberals like Bastiat and his friend Richard Cobden is that there should be “free markets in everything”.

Further Reading

Works by and about Bastiat here.

  • David M. Hart, “Bastiat on the Seen and the Unseen: An Intellectual History” here.
  • David M. Hart, “Bastiat on Harmony and Disharmony” here.
  • David M. Hart, ”The Paris School of Liberal Political Economy, 1803-1853” here.

The schematics I have created to illustrate the complex “word clusters” he used:

Blog Post: “Some Key Terms used by Bastiat in his Economic Theory” (22 Dec. 2019) here.

Website: “Vocabulary Clusters in the Thought of Frédéric Bastiat” here.

  1. Class:
  2. Disturbing Factors
  3. Harmony – Disharmony
  4. Human Action
  5. Plunder
  6. The Seen and the Unseen