Reassessing Frédéric Bastiat as an Economic and Social Theorist

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Most economists and social theorists, if they have ever heard of him, dismiss Frédéric Bastiat as a light-weight theorist. Joseph Schumpeter summed up the consensus view in 1954 describing him as “no theorist at all” with the very witty but false put down, that he was a clever journalist who got out of his depth in the swimming pool of theory and drowned.

In this paper I conclude that Bastiat was in fact a theorist of considerable skill and originality who had conceived of a multi-volume work on social and economic theory the outline of which I have been able to reconstruct from his scattered remarks:

  • volume one would be a general theory of how human society in general functions, called Social Harmonies;
  • volume two would be his economic theory, called Economic Harmonies; and
  • the final volume or volumes would deal with disrupting factors or “disharmonies” and would be called A History and Theory of Plunder.

Not having time to complete this project because of his rapidly failing health (he died of throat cancer at the age of 49), Bastiat focused the time remaining to him to working on the Economic Harmonies. I have identified 16 elements of his economic thought which I believe demonstrate his sophistication and originality as an economic theorist. These include:

  • an individualist methodology of the social sciences (in particular his invention of “Crusoe economics” to explore the logic of human action),
  • an early form of subjective value theory,
  • the interdependence or interconnectedness of all economic activity,
  • the transmission of economic information through the economy,
  • the idea of opportunity cost,
  • the idea of the “ricochet effect” or multiplier, and
  • his Public Choice-like theory of politics and “place-seeking”, among others.

Copies of the paper:

Frédéric Bastiat (1801-1850) and Rethinking Classical Economics in the mid-19th Century

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Talk given to a Conference on “A Brief History of Economic Thought,”
Institute for Liberal Studies, The University of Toronto, Bahen Centre
Friday 29 September, 2012

Online here

Abstract: The decade or so 1845-1856 saw a major re-thinking taking place in the nature of classical economic thought in France. The first generation of 19th century French political economy had built upon the legacy left by the Physiocrats of the 18thC (Quesnay, Turgot, et al.), and was comprised of Jean-Baptiste Say (1767-1832), Charles Comte (1782-1837), Charles Dunoyer (1786-1862). They were active in the period between the appearance of Say’s Treatise in 1803 and the appearance of Dunoyer’s magnum opus De la Liberté du travail which appeared in 1845. A new second generation of French political economists emerged in the early 1840s under the umbrella provided by the Guillaumin publishing firm and the founding of the Political Economy Society and the Journal des Économistes in 1841-42. This younger generation was made up by Frédéric Bastiat (1801-1850), Charles Coquelin (1802-1852), Jean-Gustave Courcelle-Seneuil (1813-1892), and Gustave de Molinari (1819-1912). They made important contributions in the ten years between 1846-1856 which transformed the way economics was thought and done. Some of their innovations included the following: the appearance of a more radical radical libertarianism view of political economy in the areas of free banking (Coquelin), and the theory of plunder, subjective value theory, free trade and peace (Bastiat). They also began to challenge some of the key principles of the orthodox classical school of Ricardo, Malthus, and Smith, with new ideas about rent, value theory, and Malthusianism (Bastiat) and the private provision of public goods ( Molinari), and also free competitive banking (Coquelin). Some of these new directions in French political economy are discussed, with an emphasis on the work of Bastiat.

Cato Institute Book Forum: The Collected Works of Frédéric Bastiat, vol. 1

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Online here

Abstract: This was a talk I gave at the Cato Institute Book Forum on the occasion of the publication of vol. 1 of Liberty Fund’s 6 volume Collected Works of Frédéric Bastiat in October 2011. The volume contains his correspondence and many political essays. In the correspondence we see him moving from being an obscure Provincial Magistrate in the south west of France to becoming one of the leading political economists in Paris. We also see a more personal side to Bastiat in some letters which touch on the topics of the condition of women, fashion, religion, and his considerable wit and humour. Some of the less well known political essays reveal his activity as a revolutionary journalist during the rioting of February and June 1848. It should read alongside a sampling of his correspondence which can be found at the OLL.

Is Biography History? The Relationship between Ideas and Human Action in the Life of Frédéric Bastiat (1801-1850)

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A paper given at the Historical Society’s 2012 Conference, University of South Carolina, Columbia, South Carolina, 1 June, 2012 June 1.

Online here

Abstract: “Is Biography History?” My conclusion is that the life of FB is a good example of how the “biography of ideas” developed by Ashcraft for Locke and Scott for Sidney, and Mises’ theory that “human action” is purposeful and ultimately based upon the ideas that an individual holds, can be profitably used to deepen our knowledge and appreciation of Bastiat ideas in the late 1840s. The historian has to know what Bastiat was doing between 1844 and 1850 in order to understand what he was thinking and and why he thought the things he did. Studying the texts by themselves in not sufficient. Studying the events of his life without reference to the evolution of his ideas is also not sufficient. Bastiat provides us with a good example of an individual who had a set of well-thought out (though evolving) ideas upon which he based his actions in order to achieve certain specific goals. He modified his ideas as circumstances changed, he adapted his strategies to achieve his goals, and he cooperated with other individuals who shared his ideas and his goals. The biographical study of his life provides the historian with the information which is needed to understand his ideas, his purposes, and his strategies, as well as to evaluate his successes and failures as a man of ideas and of action. To return to Mises’ useful summary of the relationship between ideas and action in the life of a man: “Action is preceded by thinking. Thinking is to deliberate beforehand over future action and to reflect afterwards upon past action. Thinking and acting are inseparable… But thinking is always a manifestation of individuals.” This was certainly true in the case of Frédéric Bastiat.

Frédéric Bastiat’s Distinction between Legal and Illegal Plunder

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A Paper given at the Molinari Society Session “Explorations in Philosophical Anarchy” at the Pacific Meeting of the American Philosophical Society, Seattle WA, 7 April, 2012.

http://davidmhart.com/liberty/Papers/Bastiat/Bastiat_LegalPlunder.html

Abstract: This paper comes out of a larger research and publishing project on the life and work of the French advocate for free trade, economic journalist, arch-critic of the socialist movement, member of the French Chamber of Deputies during the Second Republic, and economic, political, and social theorist Frédéric Bastiat (1801-1850). An important part of Bastiat’s social theory was the idea of “plunder” (“spoliation” in French). His theory emerged in the last 3 years of his life (1847-1850) as he intensified his battle against protectionism and socialism, first as a journalist, then as a politician in the Chamber of Deputies during Second Republic, and then as an economic theorist. In this paper I would like to explore in more detail what Bastiat thought about the history of plunder and what part it plays in his social and economic theory.