{"id":1025,"date":"2021-05-12T18:36:35","date_gmt":"2021-05-12T07:36:35","guid":{"rendered":"http:\/\/davidmhart.com\/wordpress\/?p=1025"},"modified":"2026-06-27T14:55:00","modified_gmt":"2026-06-27T04:55:00","slug":"the-socialist-critique-of-private-property-and-free-markets-and-the-french-political-economists-response","status":"publish","type":"post","link":"http:\/\/davidmhart.com\/wordpress\/the-socialist-critique-of-private-property-and-free-markets-and-the-french-political-economists-response\/","title":{"rendered":"The Socialist Critique of Private Property and Free Markets and the French Political Economists\u2019 Response"},"content":{"rendered":"<p><img decoding=\"async\" src=\"http:\/\/davidmhart.com\/wordpress\/wp-content\/uploads\/2021\/05\/NewIdeas1848-LedruRollin.jpg\"><br \/>\n[The cartoonist \u201cCham\u201d ridicules the plans of the French socialists like Ledru-Rollin who dreams of a new socialist Terror. See, Am\u00e9d\u00e9e de No\u00e9, dit Cham, \u201cCe qu\u2019on appelle des id\u00e9es nouvelles en 1848\u201d (Paris?: Imp. Aubert &amp; Cie, 1848).]<\/p>\n<p>Before turning to the criticism of socialism by the French political economists it is important to understand what the socialist critique of wage labour, private property, and the free market societies actually was.<\/p>\n<p>During the 1830s and 1840s the basic socialist criticisms of the free market were first expressed at some length and with some coherence, and solutions proposed (usually involving state ownership, regulation of economic activity, and transfer payments to the poor and unemployed) which would remain essentially the same for the next hundred years or so. These criticisms can be summarized as economic, moral\/philosophical, and political in nature, and were usually articulated in the various \u201cManifestos\u201d which were issued by socialist groups, such as Victor Considerant\u2019s \u201cManifesto\u201d of 1847, Karl Marx\u2019s \u201cCommunist Manifesto\u201d of February 1848, and Ledru-Rollin\u2019s \u201cManifesto for the Mountain Party\u201d of December 1848.<\/p>\n<p>More extensive criticism of the free market can be found in their longer works such as<\/p>\n<ol>\n<li>Louis Blanc, <em>Organisation du travail. Association universelle. Ouvriers<\/em> (1841) in French  <a href=\"http:\/\/davidmhart.com\/liberty\/OtherWorks\/Blanc\/1840-OrganisationTravail\/Blanc_OrganisationTravail1840.html\">HTML<\/a>  and English  <a href=\"http:\/\/davidmhart.com\/liberty\/OtherWorks\/Blanc\/1840-OrganisationTravail\/Blanc_OrganisationLabour1840.html\">HTML<\/a> ; and <em>Le Socialisme. Droit au travail, r\u00e9ponse \u00e0 M. Thiers<\/em> (1848)<\/li>\n<li>Victor Considerant, <em>Principes du Socialisme. Manifeste de la D\u00e9mocratie au XIXe si\u00e8cle<\/em> (1847) in French  <a href=\"http:\/\/davidmhart.com\/liberty\/OtherWorks\/Considerant\/Considerand_Manifeste1847-french.html\">HTML<\/a>  and English  <a href=\"http:\/\/davidmhart.com\/liberty\/OtherWorks\/Considerant\/Considerant_Manifesto1847-english.html\">HTML<\/a> ; and <em>Droit de propri\u00e9t\u00e9 et du droit au travail<\/em> (1848)<\/li>\n<li>Joseph Proudhon, <em>Qu\u2019est-ce que la propri\u00e9t\u00e9? ou Recherches sur le principe du Droit et du Gouvernement<\/em> (1840) in French  <a href=\"http:\/\/davidmhart.com\/liberty\/OtherWorks\/Proudhon\/1849-Propriete\/index.html\">HTML<\/a>  and English  <a href=\"http:\/\/davidmhart.com\/liberty\/OtherWorks\/Proudhon\/1876-Property\/index.html\">HTML<\/a> ; <em>Syst\u00e8me des contradictions \u00e9conomiques, ou philosophy de la mis\u00e8re<\/em> (1846); <em>Le droit au travail et le droit de propri\u00e9t\u00e9<\/em> (1850);<\/li>\n<\/ol>\n<p><img decoding=\"async\" src=\"http:\/\/davidmhart.com\/wordpress\/wp-content\/uploads\/2021\/05\/Proudhon_Propriete1_1849_TP.jpg\"><br \/>\n[Proudhon believes \u201cproperty is theft\u201d]<\/p>\n<p>These criticisms can be summarized as follows:<\/p>\n<ol>\n<li>Economic Criticism<\/li>\n<\/ol>\n<ul>\n<li>the free market and bourgeois society is based upon private property which is unjust; the exclusive ownership of things, especially land, was a form of \u201ctheft\u201d against those who did not own property, such as the ordinary worker. Hence Proudhon\u2019s famous dictum \u201cla propriety, c\u2019est le vol\u201d (property is theft)<\/li>\n<li>wage labour leads to the \u201cexploitation\u201d of workers because they do not receive the full value of their labour, since some of it is withheld as \u201cprofit\u201d by the factory owner<\/li>\n<li>wage labour (especially factory work) \u201calienates\u201d the workers from both the things they create and their full potential (this objection was put forward most forcibly by Karl Marx)<\/li>\n<li>profit, interest, and land rent are unjust because  they are \u201cunearned\u201d as the factory owner, capitalist or bank, and landowner do not \u201clabour\u201d to produce anything of value (important because most socialists believed that only \u201clabour\u201d produces wealth, hence if one did not \u201clabour\u201d then one inevitably exploited those who did)<\/li>\n<li>competition has disastrous consequences for the workers in that they compete for scarce jobs and thus drive down the level of wages, thus becoming poorer and poorer (immiseration) under capitalism<\/li>\n<li>there is a tendency towards the formation of monopolies which ruthlessly exploit consumers by charging excess profits and driving their competitors (and their workers) out of business, hence Louis Blanc\u2019s idea that competition was a form of \u201cmurder\u201d of workers<\/li>\n<li>there are periodic economic crises which adversely affect the poor working class who are least able to survive during periods of unemployment<\/li>\n<li>the emergence of international capitalism leads to \u201cfree trade\u201d, global competition, and the destruction of national industry<\/li>\n<\/ul>\n<ol>\n<li>Moral\/Philosophical Criticism<\/li>\n<\/ol>\n<ul>\n<li>there is increasing inequality between the wealthy capitalists and the \u201cbourgeoisie\u201d on the one hand, and ordinary working people on the other<\/li>\n<li>capitalism is \u201cheartless\u201d as a result of the selfish behaviour of individuals and the drive to get profits<\/li>\n<li>there is the destruction of traditional communities as people seek work in the large cities and industrial towns and leave the countryside and smaller towns<\/li>\n<\/ul>\n<ol>\n<li>Political Criticism<\/li>\n<\/ol>\n<ul>\n<li>the growing power and wealth of the \u201ccapitalist class\u201d (the bourgeoisie) within the political system allows them to  further their own ends at the expense of the weaker or non-voting working class<\/li>\n<li>there is an unequal relationship between employers and labor, especially when it comes to bargaining for wages and conditions<\/li>\n<li>the traditional \u201cnuclear family\u201d perpetuates  bourgeois thought and behaviour<\/li>\n<\/ul>\n<p>The political economists gradually realized the threat the socialists posed, both intellectually and increasingly politically after 1845 and addressed them accordingly in an outpouring of books and pamphlets, which unfortunately having been largely forgotten today:<\/p>\n<ul>\n<li>Charles Dunoyer, <em>La Libert\u00e9 du travail<\/em> (1845): literally on \u201cthe liberty of working\u201d as opposed to the socialist notion of \u201cthe right to work (or right to a job)\u201d &#8211; in French in facs. PDF via <a href=\"http:\/\/davidmhart.com\/liberty\/FrenchClassicalLiberals\/Dunoyer\/Dunoyer-BioBibliography.html\">this page<\/a><\/li>\n<li>Adolphe Thiers, <em>De la propri\u00e9t\u00e9<\/em> (1848) &#8211; (en fran\u00e7ais) in  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Thiers\/Propriete\/index.html\">HTML<\/a>  and  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Thiers\/Propriete\/Thiers_De_la_propriete1848.pdf\">facs. PDF<\/a> ; and in English with a slightly different title, <em>The Rights of Property: A Refutation of Communism &amp; Socialism<\/em> (1848) in  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Thiers\/Property\/index.html\">HTML<\/a>  and  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Thiers\/Property\/Thiers_The_rights_of_property1848.pdf\">facs. PDF<\/a><\/li>\n<li>L\u00e9on Faucher, <em>Du droit au travail<\/em> (1848)<\/li>\n<li>Michel Chevalier, <em>Lettres sur l\u2019Organisation du travail<\/em> (1848) [in French  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Chevalier\/Chevalier_1848Lettres_sur_l_organisation_du_travail.pdf\">facs. PDF<\/a> ] and <em>L\u2019\u00e9conomie politique et le socialisme<\/em> (1849) [in French  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Chevalier\/Chevalier_1849EconomiePolitiqueSocialisme.pdf\">facs. PDF<\/a> ]<\/li>\n<li>Fr\u00e9d\u00e9ric Bastiat\u2019s series of 12 anti-socialist pamphlets (1848-1850) &#8211; [these will be discussed in more detail in a future post]<\/li>\n<li>Gustave de Molinari,  <em>Les Soir\u00e9es de la rue Saint-Lazare; entretiens sur les lois \u00e9conomiques et d\u00e9fense de la propri\u00e9t\u00e9<\/em>&nbsp;(1849) [ <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Molinari\/Books\/1849_Soirees\/Soirees.html\">HTML<\/a>  and  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Molinari\/Books\/1849_Soirees\/Molinari_1849LesSoireesRSL.pdf\">facs,. PDF<\/a>  in French; draft English trans. at the OLL]<\/li>\n<li>Bastiat and Proudhon, <em>Gratuit\u00e9 du cr\u00e9dit<\/em> (Oct. 1849 &#8211; Feb. 1850) &#8211; in French [ <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Bastiat\/Works\/T241-GratuiteCredit.html\">HTML<\/a>  and  <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchClassicalLiberals\/Bastiat\/Books\/1850-GratuiteCredit\/GratuiteCredit.pdf\">facs. PDF<\/a> ]<\/li>\n<li><em>Dictionnaire de l\u2019\u00e9conomie politique<\/em> (1852-53): with many articles on socialism and socialist theorists which was designed to be a compendium of criticism of socialist and other forms of interventionism by the state &#8211; in French <a href=\"http:\/\/www.davidmhart.com\/liberty\/FrenchPolEc\/DEP\/index.html\">facs. PDF<\/a><\/li>\n<\/ul>\n<p><img decoding=\"async\" src=\"http:\/\/davidmhart.com\/wordpress\/wp-content\/uploads\/2021\/05\/Molinari_1849LesSoireesRSL-TP300-1.jpg\"><br \/>\n[Molinari on the other hand believes socialists will inevitably fail because they ignore \u201ceconomic laws\u201d]<\/p>\n<p>Their rebuttal of socialist criticisms of the free market and their concerns about why socialism would fail in practice were extensive and detailed. The economists argued that the socialists ignored or misunderstood the following problems:<\/p>\n<ul>\n<li>the <strong>incentive problem<\/strong>: communally organised living and working arrangements destroy incentives for individuals to work hard when all \u201cprofits\u201d go to the community to be equally distributed<\/li>\n<li>the <strong>division of labour problem<\/strong>: people with key skills (managerial, financial, technical, organisational, entrepreneurial) need to be paid for their extra contribution to the productive process<\/li>\n<li>the <strong>risk problem<\/strong>: all economic activity involves risks (loss, miscalculation, natural disaster) which needs to be rewarded<\/li>\n<li>the <strong>injustice of expropriation<\/strong>: to create any socialist system of production existing justly owned property has to be confiscated and given to new communally organised groups<\/li>\n<li>the <strong>individual liberty problem<\/strong>: many socialists modeled their proposed new communal organisations on the army or a government bureaucracy (like the post office); these organisations would be deliberately hierarchical, with command from above, communal eating and sleeping arrangements, and general loss of individual choice and liberty<\/li>\n<li>the <strong>human nature problem<\/strong>: socialists assumed that human nature is not fixed but malleable, that it is possible to create a\u201d new socialist man&#8221; who would not be selfish or acquisitive; the economists believed humans were social but not communist, self-interested (broadly understood) not willing to sacrifice their interests to the community&#8217;s; and that people had vastly different tastes, preferences, skills, and interests which would and not be taken into account under socialism<\/li>\n<li>the <strong>public choice<\/strong> problem &#8211; rulers were not disinterested parties but had own agendas<\/li>\n<li>the problem of <strong>ignoring economic laws<\/strong> &#8211; the economy is governed by economic \u201claws\u201d (such as the law of supply and demand) which cannot be ignored or wished away by well meaning people<\/li>\n<\/ul>\n<p>What is striking to the modern reader, are the similarities between both the socialist critique of free markets and the economists\u2019 defense of them of the 1840s and those of today. It would seem that we collectively have remembered nothing of them and thus have learned nothing from them. The major differences in my view is the Hayekian notion that free market prices carry vital information about the relative scarcity of goods and services and the changing demands of both consumers and other producers which are all crucial factors in entrepreneurs knowing what to produce, when and where. This idea is only rudimentary at best or completely absent from the political economists\u2019 understanding of the problems faced by socialist production. On the other hand, the modern day socialists have greatly expanded the Malthusian critique of the ability of free markets to feed and clothe the poorest members of society, and applied this to a critique of \u201ccapitalism\u2019s\u201d over-exploitation and thus depletion of resources, its pollution of the environment, and the problem of \u201cglobal warming\u201d (sorry, \u201cclimate change\u201d). It would seem that the proposed \u201cGreen New Deal\u201d is just another in the long list of attempts by socialists to centrally plan the economy and thus avoid the waste and destruction inherent in free markets.<\/p>\n<p>The socialist challenge in the 1840s was eventually put down by brutal police action in 1849 and many, like Louis Blanc, were imprisoned or sent into exile. However, their ideas were not so easily defeated. Some of their ideas would be taken up by the soon to be (self-)appointed Emperor Napoleon III  and imposed from above in what would become a newly invigorated form of French \u201cdirigisme\u201d or \u201cstate socialism\u201d. \u201cSocialism proper\u201d (in the form of  working class socialist or labour parties) would reemerge in the 1880s and 1890s and would be met again by the French political economists in another round of anti-socialist publishing activity. This will be the topic of a future post.<\/p>\n<p>On Cham\u2019s cartoon see my talk on <a href=\"http:\/\/www.davidmhart.com\/liberty\/Lectures\/2014\/CIS-July\/index.html\">\u201cUnfortunately, Hardly Anyone Listens to the Economists\u201d: The Battle against Socialism by the French Economists in the 1840s<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[The cartoonist \u201cCham\u201d ridicules the plans of the French socialists like Ledru-Rollin who dreams of a new socialist Terror. See, Am\u00e9d\u00e9e de No\u00e9, dit Cham, \u201cCe qu\u2019on appelle des id\u00e9es nouvelles en 1848\u201d (Paris?: Imp. Aubert &amp; Cie, 1848).] Before turning to the criticism of socialism by the French political economists it is important to &#8230; <a title=\"The Socialist Critique of Private Property and Free Markets and the French Political Economists\u2019 Response\" class=\"read-more\" href=\"http:\/\/davidmhart.com\/wordpress\/the-socialist-critique-of-private-property-and-free-markets-and-the-french-political-economists-response\/\" aria-label=\"Read more about The Socialist Critique of Private Property and Free Markets and the French Political Economists\u2019 Response\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_import_markdown_pro_load_document_selector":0,"_import_markdown_pro_submit_text_textarea":"","footnotes":""},"categories":[77,89],"tags":[],"class_list":["post-1025","post","type-post","status-publish","format-standard","hentry","category-tradition","category-socialism"],"acf":[],"_links":{"self":[{"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/posts\/1025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/comments?post=1025"}],"version-history":[{"count":2,"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/posts\/1025\/revisions"}],"predecessor-version":[{"id":204814,"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/posts\/1025\/revisions\/204814"}],"wp:attachment":[{"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/media?parent=1025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/categories?post=1025"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/davidmhart.com\/wordpress\/wp-json\/wp\/v2\/tags?post=1025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}